Th
Qarnigii tobnaad ee suufi Isbaanishka ee Moses de León ayaa sheegay inuu qoray Sohar laga soo qaatay buug xikmad qadiim ah oo uu qoray Rabbi Shimcoon, macalin caan ah oo ku noolaa dhulka Israa'iil qarnigii labaad. Sida uu qabo aqoonyahan Daniel Chanan Matt, "The Sohar dib u habaynta sheekada Tawreedka oo u beddela sheeko suufi ah”, oo inta badan ka fog asalka. Qofna weli ma helin qoraal dhammaystiran.
Inkastoo su'aalo la iska weydiinayo runnimadeeda, Sohar waxaa si weyn loo aqbalay xikmad qadiimi ah. By 16th Qarnigu wuxuu ku qiimeeyay (muddo) Baybalka iyo Talmud sida qoraal muqadas ah.
The Sohar Wuxuu habeeyaa dhaqanka afka ah ee waxbarista xikmada, farsamooyinka fikirka iyo suugaanta suufiga ah ee loo yaqaan Kabbalah, kaas oo aqoonyahan Gershom Scholem uu sheegay inay ka soo jeedaan Neoplatonism-ka Yuhuudda iyo Gnosticism.
In Zohar: Buugga Iftiinka, Matt wuxuu sharaxay in Sohar iyo shaqada caalim Yahuudda ah Maimonides (qiyaastii waagii Moses de León) waxay leeyihiin isbarbaryaal badan. Labaduba waxay qaateen qaab-dhismeedka Neoplatonic. Labaduba waxay raadiyeen midow leh goobo sare. Labaduba waxa ay muujiyeen in aanay ku qanacsanayn macnaha dhabta ah ee Tawreed oo ay doonayeen in ay ruuxeeyaan waxa ku jira. Si kastaba ha noqotee, Moses de León wuxuu dhaleeceeyay caqli-galnimada Maimonides, taas oo laga yaabo inay sii kordhisay sirta badan Sohar. Qarniyadii soo dhexgalay, ayaa Sohar ayaa xoog iyo rajo u soo bandhigtay akhristayaasha. Tuducyada hoose waxay tilmaamayaan muhiimada qarsoodiga ah ee galmada.
Helitaanka
Zohar (2003) [Shaqo aad u ballaaran, shaqo mug badan leh]
Astaamaha
Waa tan qayb ka mid ah Zohar: Buugga Iftiinka (1983), qoraal la'aan. Waxa ay tilmaamaysaa xaaladdii Aadan ee androgynous markii la abuuray.
Hoos waxaa ku yaal nuqul la xusay oo isla qoraalka qaar ka mid ah (laga bilaabo 2003). Qoraalada hoose ayaa sheegaya.
Rabbi Shimcoon wuxuu kaloo tilmaamayaa dabeecadda asalka ah ee Aadan, taasoo ka tarjumaysa midowga rabbaaniga ah ee lab iyo dheddigga, Tiferet iyo Sheekhnah. … “Markii kan Quduuska ah ee barakaysan abuuray Aadam, wuxuu u abuuray laba weji. Markaasuu arkay, oo wuxuu siiyey laba dabo, mid dhinacan ka yahay, midna dhankaas.
Halkan waxaa ah tilmaam ah in isticmaalka dhulka ee jinsiga uu door ka ciyaaray kala qaybinta lamaanaha rabbaaniga ah, sidoo kale qoraallada 2003:
Sidoo kale, laga bilaabo qoraalada hore loo sawiray:
" Kabbalah burburinta macbadka waxay calaamad u tahay kala soocida lamaanaha rabbaaniga ah. Eeg Sohar 1:70b, 134a; 3:74b.”
“The Talmud (Sotah 2a) writes that it is as hard (for God) to make zivugim [soulmates] as to split the Red Sea. Another source says that since creating the world, matching zivugim has been Gods principal occupation.” ~ blog
Erayga zivugim (in Kabbalistic teachings) is deeply rooted in mystical and spiritual contexts, emphasizing the idea of complementary forces coming together for a higher purpose or spiritual growth.
Macluumaad dheeraad ah oo ku saabsan Zohar iyo sirta isu keenidda nafta:
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“Every soul and spirit prior to its entering into this world, consists of a male and female united into one being. When it descends on this earth the two parts separate and animate two different bodies. At the time of marriage, the Holy One, blessed be He, who knows all souls and spirits, unites them again as they were before, and they again constitute one body and one soul, forming as it were the right and left of one individual.” – The Zohar (II, 99b)
