Yoni pujas? Ukunqula umthondo?
Ngandlela zonke wamkele kwaye uhloniphe amalungu akho esini kunye neqabane lakho. Noko ke, cinga kabini ngaphambi kokuba unqule ngokomzimba amalungu esini njengendlela yokungena kumandla aguqukayo aquka indalo engunaphakade, edlamkileyo yendalo.
La mandla angaphantsi ahamba ngemibhalo efana ne "yin kunye ne yang", "Shakti kunye neShiva" njalo njalo. Abanye abanquli baye baqingqa ngentlonelo le mikhosi yohlobo lwe-lingam-ngaphakathi-yoni (umthondo kwilungu lobufazi).
Phezu kwayo nje imbonakalo olu asilonqulo nje lwenzala. Babonisa into enamabhongo ngakumbi: umanyano lwemisinga yamandla ehambelanayo. Ukuba ilawulwa ngenyameko, le misinga inamandla okusebenza ngokubambisana, iphakamisa ukuqonda kokomoya.
Kwenzeka ntoni xa kubizwa ngokuba “sisini esingcwele”?
Abathandi unako sebenzisa iindlela zothando zesimbo se-Synergy kunye nomanyano lwangasese ukudibanisa la mandla ahambelanayo. Ukanti, amalungu esini ngokwawo kuphela kubonakala ngathi ukuba yindlela.
Iimvakalelo ezinzulu zobunye kunye nokugqibelela okuveliswa kukuqonda, ukwenza uthando olulawulwayo kuvela hayi ukusuka kwi-vulvas okanye kwipipi, kodwa kwimisinga engabonakaliyo ehamba phakathi kwezithandani. U-Rudolf von Urban MD ongasekhoyo ubhekisele kule misinga inamandla ehambelanayo "imijelo ye-bio-electrical".
Okumangalisayo kukuba, abathandi baye bathatha olu tshintshiselwano olunomsoco ngaphandle ukuthatha inxaxheba ngokwesini.
Into yokuphonononga
[UMary wayesoyika xa wayeneminyaka elishumi elinesibini ubudala ngenxa yelinge lokudlwengulwa ngutata wakhe wesibini. Ngenxa yoko, wayesoyika ukunxulumana namadoda. Ephakathi kwiminyaka yakhe yamashumi amabini, ugqirha oselula wamthanda. UFred wathembisa ukuba ukuba unokutshata naye, akayi kuzama ukwenza uthando kunye naye. Nantsi i uphawu oluvumelanayo iqala.]
Emva kweeveki ezintandathu zomtshato ongagqibelelanga uthando lukaMary ngoFred lwalungekho ngaphantsi kwenkanuko yakhe kuye. Kungelo xesha apho bachitha ubusuku babo bokuqala kunye ebhedini enye, umzimba nqunu kumzimba oze. OkaFred yayingumsebenzi ongaphaya komntu. … Eyona ndlela ilungileyo yokwenza oku, wafumanisa ukuba, yayikukumilisela zonke iingcinga neemvakalelo zakhe, konke ukuqonda kwakhe, kuloo malungu omzimba wakhe achukumise uMariya.
Balala ngokusondeleleneyo, bekhululekile ngokupheleleyo, bevuyela olu nxibelelwano lomzimba. Kwaye ke, emva kwesiqingatha seyure, uFred wandixelela, into engachazekiyo yaqala ukuhamba kubo, ibenza bazive ngathi yonke iseli yolusu lwabo iyaphila kwaye yonwabile. Oku kwavelisa ukuxhwilwa kukaFred kunye nokonwaba ngendlela awayengazange abe nayo ngaphambili. (Olu lonwabo belunciphile ukuba bobabini bebengahlambanga ngaphambi kokuba balale kunye.) Wathi noMariya, wavakalelwa ngendlela efanayo.
Wayenoluvo lokuba zonke ezi zigidi zemithombo yolonwabo ziye zadityaniswa zibe yinto enye kwaye zathontelana ukuya eluswini lwaloo malungu omzimba wakhe awayedibene noMariya. Umzimba wakhe wawubonakala unyibilika; ixesha kunye nexesha liphelile; zathi shwaka zonke iingcinga, wadliwa kukuxwilwa okuzidlayo angafumani magama akuchaza. Amazwi kaMariya kuyo “ayengawomntu”, “angcwele”.
Bobabini, wathi, balahlekelwa ngelo xesha lonke uloyiko lokufa. Bavakalelwa kukuba oku kumele ukuba kusisiqalo sobomi basemva kokufa; babesele bekwibhulorho ephakathi kwehlabathi elibonakalayo nendalo yokomoya. Babelingcamle izulu. La mava achulumancisayo ahlala ubusuku bonke.
Ukuhlaziya
Kodwa, emva kweeyure ezisixhenxe, kwabakho imvakalelo yokufuthaniselwa. Kwafuneka bahlukane ngoko nangoko. Ukuba babezama ukuyityeshela le mvakalelo, babechasa omnye komnye. Kodwa ukuba baye bahlamba, okanye bakhuhle ngetawuli emanzi, babenokubuyela ebhedini baze bangene kwakhona kwimekobume yabo yolonwabo olungaphaya kobuntu ngaphandle kobunzima. …
Ngosuku olulandelayo bobabini bonwabile kakhulu kwaye bekhululekile, bezele ubomi namandla, abantu abangabaziyo kuzo zonke iintlobo zexhala, ubuncinci okanye umsindo.
Xa ethelekisa uhlobo lolwaneliseko awayelwazi ngaphambili kwiintlobano zesini eziqhelekileyo, nokuxwilwa okutsha kunye noMary, uFred wathi umahluko wawuphakathi kothando lwasemhlabeni nolwasezulwini. Xa kuthelekiswa nolonwabo oluqhubekayo, oluhlala luhleli nolungaphaya kobuntu olubangelwa ngamava akhe amatsha, ulonwabo lwexeshana, ngexesha lokuphuma ngokuzenzekelayo, kwakungafanelwanga ukuba lukhankanywe.
UMary watshintsha ekubeni yintombazana ezicingela isiqu sakhe, echasene nentlalontle, enentliziyo ebandayo waya ekubeni ngumfazi, ofudumeleyo, ocingayo nonobubele. Bobabini babezinikele ngokunzulu omnye komnye njengoko babenjalo ekuqaleni. Elo yayilibali likaMary noFred: limnandi, kodwa andinasizathu sakuthandabuza nelizwi ngalo.
Ndiye ndadlulisela kwabanye abatshatileyo oko ndikufundayo kwesi; kwaye, xa zonke iimeko zizalisekile, iziphumo ziye zafana.
Imijelo ye-Bio-yombane
Ngulo mzimba wamava oye wandiqinisekisa ukuba uthando lukaPlato, mhlawumbi, yinto yolu hlobo kunobudlelwane bokomoya, okanye iKarezza. Amagama akwi-Symposium abonakala ebonisa ukuba "into abangayaziyo," abathandi abanqwenela ukuyifumana omnye komnye, kukutshintshana ngemijelo ye-bioelectrical eyenza ukuba imizimba yabo ikhululeke ngokupheleleyo.
Oko kuthetha ukuba imvakalelo yabo ebalaseleyo iyaphenjelelwa, ukuba basebenzise amagama eprosaic, nangayiphi na enye into ngaphandle kokukhululwa kwabo ngokupheleleyo kuxinzelelo. Okukhona umntu enokuphumza omnye kuxinzelelo olubangelwa kuye yimijelo yombane webhayolojiyo, kokukhona loo mntu unqwenelwa ngomnye kwaye kokukhona inkanuko luthando lwabo bobabini.
Xa ndafunda intanda-bulumko yamaIndiya andizange ndisiqonde isizathu sokuba iNirvana igqalwe ngamaHindu njengenqweneleka kangaka. Kwenzeka njani ukuba imeko yokungabi nanto ibe yinjongo yoBomi? Kodwa amava kaFred noMary andikhokelela ekubeni ndibone ukuba ukupheliswa kwengxwabangxwaba emzimbeni kunokuba ngamava abalaseleyo kangangokuba abukho obunye ulonwabo emhlabeni olunokuthelekiswa nako.
Oko kuthetha ukuba xa uxinezeleko emizimbeni yethu luphela, sifikelela kwimo yokuphumla ngokupheleleyo kangangokuba kube ngathi asinamzimba. Olu hlobo “lokungabi nto yanto” ngokulula lusenokubonakala lufana nolo lonwabo abantu baseMpuma balubiza ngokuba yiNirvana.
Ukuphelela kunye nokuqonda ngokomoya
Oko umbhali akubiza ngokuba “kukukhulula uxinezeleko” kusenokugqalwa njengokuthomalalisa umnqweno wesini, kangangokuba abantu abathandanayo babe nemvakalelo enzulu yokuba bagqibelele okanye baphelele. Ingqondo enzulu, evelisa ulonwabo yokuba akukho nto ilahlekileyo.
Ingaba imvakalelo enzulu kaMary noFred yolwaneliseko olungenamandla yenza ukuba ingqiqo yabo iphakame okanye eyandisiweyo (oko kukuthi, “emoyeni”)? Utshintshiselwano ngokungazingci, uthando lwangoku- kungekhona ukwanelisa umzimba - ukuvelisa ubunzulu, iimvakalelo ezingenakukhuseleka zokugqibelela ezilungelelanisa abathandi kunye nobunye bendalo eguquguqukayo yangoku?
Yeha, ibali elilandelayo lesi sibini libonisa ukuba iinjongo zidlala indima ebalulekileyo. Ukusukelana neenjongo zendiza (i-ego) ekugqibeleni kubonakala ngathi zibavalele ngaphakathi komda, imbono yendiza yezinto.
Ukususela ngoko isahluko esitsha songezwa kwibali likaMary noFred. Ithuku likaMariya lobumama lavuka. Wayeneminyaka engamashumi amathathu anesixhenxe ngoku kwaye wayesele etshatile ishumi elinesine leminyaka. …
Kwandula ke, okwesihlandlo sokuqala ebomini bakhe, uMary waba neentlobano zesini eziqhelekileyo noFred. Kwathabatha ixesha ngaphambi kokuba bafunde ukwalathisa imijelo yabo kumalungu abo esini. Kodwa, nangona uFred ekugqibeleni wafumana impendulo eqhelekileyo, amandla akhe ayesebuthathaka kwaye akazange ahlale ixesha elide ngokwaneleyo ukuzisa uMary ukuba aneliseke ngokupheleleyo.
Bedane ngokunzulu bafuna ukubuyela kubomi obuhle besondo ababebunandiphile ngaphambili. Bazamile, kodwa abakwazanga. Isango laloo paradesi lalivaliwe.
Imijelo ehanjiswayo emizimbeni yabo ngoku iqukuqela ngokuzenzekelayo ukuya kumalungu esini, endaweni yokuba ngokuthe ngqo kwelinye. Akukho naliphi na igunya lentando elalinokubathintela. Ngaloo ndlela baliphinda ibali lika-Adam noEva neParadesi yabo yokulahleka. Xa sifunda isahluko sesithathu seGenesis sinale nto engqondweni, sifumana iintsingiselo ezimangalisayo nezifuziselayo...
Imfihlelo yomanyano lwelizwekazi
Imfihlelo yomoya yomanyano ngaphandle kokuzanelisa ngokwesondo-emelwe ziisimboli ze-yin-yang zenkolo-kunye nokuboniswa okumangalisayo okufana nale nto ibonisa amandla esi senzo sesondo ukuphelisa i-ego kunye nokubonelela ngesondlo sokomoya-ibonisa nakwisithethe saseNtshona. . Ngokomzekelo, amaKristu enkulungwane yokuqala. isithethe se-agapetae ibonakala iphumle kulo mkhuba mnye wokuthanda ukuzimela ngokwesondo.
I-Agapetae (“Zintanda”) yayingabafazi abangamaKristu, ngokufuthi abangabefundisi, ababehlala nabefundisi abangamadoda kwizibini. Bobabini babenze isibhambathiso sokuzibamba ngesondo (oko kukuthi, ukuzeyisa ngesondo ngaphandle kokufuna ukuzanelisa ngokwasemzimbeni). Oku kwababeka kwimeko efanayo naleyo uFred noMary bafumanisa ngokuzenzekelayo ngayo ngasentla.
Abaphengululi bayawazi lo msebenzi wamaKristu okuqala njenge ulungelelwaniso (umtshato wokomoya). Hayi ke, ekugqibeleni amagunya eCawa akugxeka. Kunoko, ayenqula ukungatshati nokuzala. Abaphathi becawa bazama ukuyiphelisa loo nto ulungelelwaniso, “eyayiyingozi ngohlobo lokuzinikela ezulwini”, njengombhali UCharles Williams yayibeka phantse kwinkulungwane eyadlulayo.
Ngeli xesha, ingaba umgaqo-nkqubo weCawa ubunokuyibhangisa enye eyona mfihlelo ingundoqo eyabangela ubuTao nobuHindu? Ngaba ngaloo ndlela iNtshona yaphulukana nesithethe esisebenzayo somanyano lothando lwelizwekazi “njengendlela yomphefumlo”?
Nokuba ithini na imfundiso, kukhangeleka ngathi amaqabane anokubeka uthando lwawo omnye komnye ngaphezu komnqweno wokwanelisa umzimba angakwazi ukucofa le mfihlakalo. UMary noFred benjenjalo.
Ngoko ke, kuthekani ngamalungu esini?
Okona kulungileyo, amalungu esini azikhethele apho ukonwaba ngokupheleleyo kuyinjongo. Nokuba banxibelelana na amalungu esini, amaqabane anothando mhlawumbi angenza ngcono ukugxila ekuboneni imijelo yamandla engabonakaliyo ehamba phakathi kwabo.
Izenzo ze-synergy zinokuba yindlela ekhuselekileyo yokubandakanya umanyano lwangasese ukuba abathandi banesazela. Kodwa amalungu esini ewodwa awakwazi ukuvelisa iimvakalelo zobunye. Ezo mvakalelo zibangelwa kukutshintshiselana kwemisinga engabonakaliyo. Kwaye amalungu esini akunyanzelekanga.
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